Pink's Commentary on John and Hebrews, E.M. Zerr's Commentary on Selected Books of the New Testament. Self-righteousness is dropped that an band may lay hold of His atoning sacrifice. First, this signified that He was not only a sacrifice for sin, but was being punished for sins, dealt with as a malefactor and dying that death which by Divine institution was a sign of the curse ( Galatians 3:13). This, the sanctifying of the people through His own blood, was the ulterior end of that sacrifice on earth: and therefore whatever belonged to that sacrifice on earth is said to have been done in order to that other. 17 Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Macknight noted that. 4. 10 We have an altar from which the priests in the Tabernacle # 13:10 Or tent. Herein was pictured the divine secession from Judaism. Wherefore Jesus also In order to answer the type of him; that he might sanctify the people with his own blood: by "the people" are meant the people who are the objects of divine love and favour; a chosen and covenant people; a distinct and peculiar people; Christ's own special people, by the gift of his Father to him: and the sanctification of them does not design … Hebrews 13:12 Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate (NASB: Lockman). Let us bring the point to a definite issue: is it a corporeal or a mental act which is here enjoined? Perhaps all this was typical of the abolition of the Jewish sacrifices, and the termination of the whole Levitical system of worship. It is blessedly true that at the cross the believer's Surety expiated all his sins, that Isaiah, cancelled their guilt, by making reparation to the Law; but it is the effects of that which are here in view. Heb 13:11 - For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp. Our next consideration Isaiah, In what sense is the Christian to "go forth" from the camp, i.e, from that which is avowedly and actively hostile to Christ? verb. It has been used, or rather misused, again and again by ambitious Diotrephes, who desired to head some new party or cause. The conclusion of v. 11 serves as the grounds for the exhortation in vv. In addition to what had been pointed out above, we may observe, fourth, that Christ's offering Himself as a sin offering to God outside Jerusalem, clearly shows that His sacrifice and its benefits were not confined to the elect among the Jews, but extended equally unto the chosen remnant from the Gentiles. extends the title to all who, under the new dispensation, occupy the position of Israel. ( C ) 13 Let us, then, go to him ( D ) outside the camp, bearing the disgrace he bore. For it is a good thing that the heart be … 2 And show hospitality to strangers, for they may be angels from God showing up as your guests. The place where he was put to death was called Golgotha, the place of a skull, and hence, the Latin word which we commonly use in speaking of it, Calvary, Luke 23:33; compare notes on Matthew 27:33. Third, Christ's going forth out of Jerusalem signified the end of the church-state of the Jews, and therefore as He left the city, He announced their destruction: see Luke 23:28-30. (Amplified Bible - Lockman)HCSB: For I will … See Hebrews 7:24. Verses 14–17 expand the command of v. 14. Yet there is that which essentially corresponds to it, even though externally it differs somewhat therefrom; and that is the world—the secular and profane world. Comp. It will even penetrate to the very core of our being where soul and spirit, bone and marrow meet! Jesus" death outside Jerusalem fulfilled the Day of Atonement ritual in that the high priest burned the remains of the two sacrificial animals outside the precincts of the wilderness camp. First, with regard to the meaning of "sanctify."
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